April 26, 2024

Empowered Voices: Applying Self-Determination to Disability Advocacy

The strength of Public Health Advocacy: Creating Community Change is that it provides a blueprint for advocacy groups to take up and utilize. There are concrete action plans for every step. For this question, I want to look at an actual case. This year, the state of Illinois announced that “The Department of Human Services is planning to make cuts to the amount of hours it covers for care of the developmentally disabled. Service providers across the state are bracing for an 8.7 percent reduction in hours covered by the state” (Henke). Cuts in the I/DD system would be detrimental to all stakeholders. The people being served would have fewer supports, the agencies and organizations serving those people, the families and loved ones of people who rely on the system, and finally the communities at the local and state levels who rely on the diversity of people in their communities to be thriving places.

There has already been advocacy in this specific space, as all the stakeholders understand the harmful nature of these cuts. I want to use a different author that we read as a jumping off point. In “Self-Determination and the Empowerment of People with Disabilities,”  Michael Wehmeyer introduces the Self-Determined Career Development Model. In this model, the goal is to enable VR customers to engage in a self-regulated problem solving and goal setting process leading to job placement. It is a three-phase process, with each phase presenting a problem the student must solve through a series of questions. In the model, students learn the questions and make them their own. They are linked to a set of objectives. They contain educational support to help the goal of enabling students in self-directed learning for areas like problem solving, choice making, self-evaluation, and self-monitoring (Wehmeyer 26-9). The emphasis here is that even though I am adapting the framework from Altman et al, I am creating a model that works towards the empowerment of the stakeholders as they pick up the ball and run with it on their own.

A model for advocacy at the high level.

First, we find the vision. At its most basic, the vision is why the group exists expressing what we want, what the problem is, and hope for the future  (2-4). In our situation, we can imagine that the vision for our group is to restore the funding that is at risk of being stripped away. Or we want to go bigger and have a more equal and just society with the restoration of funding just a short-term goal. Either way, this vision is the foundation from which we are working for.

Next, we move from being just one person to finding a group of people concerned about this issue. It could be direct stakeholders, from participants and family members to members of the larger community. Altman emphasizes that “One of the most important principles of community health advocacy is that you should include many representatives of the community in your efforts-not just members of a small clique” (8). Part of this group formation process is in finding and supporting leaders. These leaders of the group are important as they will drive a lot of the group energy through their action, and work toward keeping the group together and focused.

Once your group is together, the next step is to understand the issue at hand. In our example, these cuts are not happening in a vacuum. There are competing claims on the state resources that may have necessitated these cuts in funding in the immediate term. There are also larger structural issues where the past forty years of neoliberalism have made it politically hard to devote resources to the less well off, even in “blue” states like Illinois. The more that our group knows about the context of the cuts from every angle, and the deeper the understanding, the more effective our advocacy will be (15). Once we start to understand the full context, we will be able to see where the potential levers of change are. In our case, there is an existing power structure that goes from the providers to the state agency to the legislators to the governor himself. By looking at this power structure, we can find the “points of intervention” (24) that will make change possible. At this point we are ready to start thinking about how we make the change, and Altman et al list twenty points of etiquette for keeping the right path on our advocacy journey and not getting stuck in the mud and making sure our group makes a good impression (26-36).

Now that we know the issue we are dealing with at all levels, we can start to make plans. We have our vision and a mission, and an idea of what we want to happen. The next step is to identify short- and medium-term objectives (38). For our group, it can be the restoration of the funding cuts in the short term to a larger goal of moving Illinois to the middle of the pack in terms of its per capita funding. Here we start thinking about the strategies we want to use and the targets of those strategies (39), as well as potential action steps.

The next step moves from this higher-level purposeful thought to thinking about how we are going to go about our business. We have these short- and longer-term goals. But we need a strategy, which can contain such “approaches as advocacy, coalition building, community development, coordination, education, networking, public awareness, and policy or legislative change” (52). With high level strategy in place, we can move forward with thinking about specific tactics we want to adopt. Altman and his coauthors suggest six guiding principles for the chosen tactics. They boil down to being present and remaining engaged, and being generous with your opponents, while remaining relentless and honest to your cause and the facts (60). There are a lot of options here for our group. Do the stakeholders want to work in the background, contacting sympathetic legislator? How extreme do we want to be? What sorts of actions are on the table, and which are off that table? Altman lists different tactics in the realms of research and investigations; encouragement and education; direct action in making our presence felt; direct action in mobilizing public support; direct action in using the system; and direct action in “getting serious”   (63-80). It is important to note that we should not get too tied up in any individual tactic, as what we are here is to achieve the objectives in our goals. We have to remember that the opposition that we have identified as the points of leverage to make change are also  people. They have their own goals and tactics, though they may not be as well articulated. We need to remember that this is a process of push and pull in an ongoing relationship. The people at the points of leverage may welcome our ideas, they may oppose them, or they may be downright resistant (93). What is important is to remember that this is a dynamic process, and every thrust and parry is met with a reaction from the other side. We can anticipate these and make sure we know where our opponents are coming from so we can counter their moves even before they make them. This is why the research at the beginning is so important – we fully understand the context of the situation. Through this path, we win.

Again, I want to emphasize that this model is just at the high level. If I were working with a group of stakeholders as in our hypothetical situation, I would point them to the work of Altman et al as it is a very convenient step-by-step outline. This fits in the with Wehmeyer Self-Determination model as they take ownership of the process. Specifically, I would have this group focus on the worksheets that are in the text from pages forty-four to fifty-one. These worksheets can really help a group find focus by answering journalistic questions like “Who are we?”, “What are we doing?”, “When do we want to see it happen?", and “How are we going to make the change happen?”. By having this framework available, hopefully our group would be able to move from defining their vision to meeting the goal in the vision through the steps they put to paper.

 

 

 

 


 

Works Cited

 

Altman, David G. Public Health Advocacy: Creating Community Change to Improve Health. Stanford Center for Research in Disease Prevention, 1994.

Freire, Paulo. Pedagogy of the Oppressed: 30th Anniversary Edition. Bloomsbury Academic, 2014.

Henke, Cole. “State to Make Cuts to Care for Developmentally Disabled in Illinois.” WCIA.Com, WCIA.com, 21 Jan. 2024, www.wcia.com/news/state-to-make-cuts-to-care-for-developmentally-disabled/.

Postman, Neil, and Charles Weingartner. Teaching as a Subversive Activity. Penguin Books, 1972.

“Section 11. Organizing Study Circles.” Chapter 31. Conducting Advocacy Research | Section 11. Organizing Study Circles | Main Section | Community Tool Box, ctb.ku.edu/en/table-of-contents/advocacy/advocacy-research/study-circles/main. Accessed 10 Mar. 2024.

Souto-Manning, Mariana. Freire, Teaching, and Learning: Culture Circles across Contexts. Peter Lang, 2010.

Wehmeyer, Michael L. “Self-Determination and the Empowerment of People with Disabilities.” KU ScholarWorks, Council for Exceptional Children, Jan. 2004, kuscholarworks.ku.edu/handle/1808/10942.

 

 

From Critical Thought to Change: Freire in the Classroom

      In Pedagogy of the Oppressed, Palo Freire defines the idea of the Banking Model of education as a divide between a teacher who is the subject of the classroom and the students who are objects in the same room. The students are empty vessels that are filled by the contents of what the teacher / subject knows though narrations that impart static facts to the learner (71). For me, this description of the banking model is the center of the book, as it is the counterpoint which all the suggestions for improvement are posed against, and it is remarkably similar to the status quo as described by Postman & Weingartner. The students are passive receivers, where “[t]he more meekly the receptacles permit themselves to be filled, the better students they are” (72). Education, in the Banking Model, is an endpoint where those who have been educated in the method are automatons made to integrate into the status quo (74).

The environment that Freire was theorizing in was different than those Postman & Weingartner were looking at. Freire was teaching the titular oppressed illiterate poor of Brazil while the other authors were addressing the American school system of the same time. What they had in common though, was a concern with turning educational objects into subjects. What this entails for both texts is having the oppressors become their own liberators, and not purely following some teacher. Both sets of authors focus on the process-orientated aspect of education and larger reality (Freire 75, 83; Postman & Weingartner 205).

Freire’s counterpoint to the dominant Banking Model of Education is a “problem-posing” model of education. In this model, we have a dialogical, two-way, rejection of the narrative education that epitomizes the Banking Model and instead relies on conversation and “cognition, not transferals of education” (79). In this model, the teacher loses subjectivity, and the students lose their objectivity, and all parties grow together. Everyone becomes both student and teacher (80). The problem posing model is more liberatory in that it frees everyone of the constraints of the Banking Model, both the initial students and the teachers. This new method is full of revolutionary potential as the problem-posing model is a mode of praxis. It is a state of constantly becoming and not a filled bucket (84). If I were to try to parse the difference between the problem posing education posited by Freire to the inquiry method of Postman & Weingartner it would be that the inquiry method feels more isolated to the confines of the school and the immediate community. The problem posing model is one that in theory is about the larger political process. Freire means it to be liberatory not just into a coming to knowledge about the self and the world, and through that changing the world - praxis.

To implement the problem posing model of education, we can use the Freirean Culture Circles, grounded in the idea of conscientização, a Portuguese term meaning critical awareness, critical consciousness, or consciousness-raising (104). In culture circles. Freire emphasized that the prior life of students is the starting point in teaching reading and writing. Schooling was necessary not only to learn the letters of the alphabet, but also to know each person, and who they are (Souto-Manning 17). We can implement these in the classroom as individual study circles as we teach our pupils with the problem posing model of education as we move from there to dialogue to action.

Implementing these study circles in a classroom would look something like this. First you have to explain the model. You are moving away from the current dynamic of the Banking Model and instead moving towards a more student-centered process where you students have the ownership over their education an everyone is both a teacher and a learner. You would need to make sure that there is buy-in and understating at this point. It is a new process and not what your co-learners are used to. Everyone needs to be on the same page, knowing that the classroom is a safe space and to be respectful, and my role would be to be impartial facilitator, keeping discussions focused, being open to different viewpoints, and asking tough questions (Organizing).

Once the stage was set, we would then venture forth to trying to figure out what it was that we wanted to explore. We would take what the students knew and were interested in as the basis for further exploration. We could take broad themes and start to focus on something specific. We would then move from the specific to a dialogue with me as the facilitator asking questions and making sure that everyone was part of the process. The end goal of these circles is praxis.

This is the model that I see in this class. We were presented with the syllabi, and there is the reading that we have to do, but through the presentations and the discussions in class, the goal is the coming to consciousness of  “conscientização” as we all learn from each other. The presentation assignments force us to do that, by taking the students out of our comfort zone and making us present, we do have ownership over our education in this course in a way that I have not had before even in seminar classes. I can also see Freire’s influence in the final paper. It is designed so that we can look at a problem at an organization close to us and think about why it is happening and how we can make changes to it. If we do it right, it becomes a change that we can actually make and improve the world around us from where we were at the start of the class to a slightly better world that we make through our praxis.

Finally, I still have a couple of concerns about the implementation process. By removing the authority from yourself as a teacher, you do become a partner. However, you do have the fact that no matter how you present it, there is the chance you will have students who are resistant to the process. The Banking Model hierarchy is so enculturated to people that to move away from the existing paradigm creates resistance. You might not find that all your students are as willing and flexible to move towards praxis in their self-education and they could disrupt the process for the rest of students if you do not have full buy in. The other concern is that in my implementation plan I was talking about is in generalities since I can see how Freire was successful in teaching literacy and how my approaches to writing inspired by his methods worked where a subject less grounded in skills and more focused in facts might not work as well. I struggle to think about how we teach chemistry with the problem-posing model. 

Works Cited

 

Altman, David G. Public Health Advocacy: Creating Community Change to Improve Health. Stanford Center for Research in Disease Prevention, 1994.

Freire, Paulo. Pedagogy of the Oppressed: 30th Anniversary Edition. Bloomsbury Academic, 2014.

Henke, Cole. “State to Make Cuts to Care for Developmentally Disabled in Illinois.” WCIA.Com, WCIA.com, 21 Jan. 2024, www.wcia.com/news/state-to-make-cuts-to-care-for-developmentally-disabled/.

Postman, Neil, and Charles Weingartner. Teaching as a Subversive Activity. Penguin Books, 1972.

“Section 11. Organizing Study Circles.” Chapter 31. Conducting Advocacy Research | Section 11. Organizing Study Circles | Main Section | Community Tool Box, ctb.ku.edu/en/table-of-contents/advocacy/advocacy-research/study-circles/main. Accessed 10 Mar. 2024.

Souto-Manning, Mariana. Freire, Teaching, and Learning: Culture Circles across Contexts. Peter Lang, 2010.

Wehmeyer, Michael L. “Self-Determination and the Empowerment of People with Disabilities.” KU ScholarWorks, Council for Exceptional Children, Jan. 2004, kuscholarworks.ku.edu/handle/1808/10942. 


Teaching as Listening: Strategies from Postman & Weingartner

     As I read Postman & Weingartner’s Teaching as a Subversive Activity, I was not reading as a believer. I kept arguing with the book as I read, and I really could not explain just why it was. As we had the lecture in the class from my peers, I did gain a better appreciation of the text as I saw it through the eyes of practitioners in the field. Chloe called the text complicated, outdated, but interesting. I had to set back and really think about the larger cultural context this book was written in. The expansion of public education at the tertiary level from the GI bill was petering out, it had been a decade since the Sputnik moment so that there was more investment in what we would call STEM classes now. It was also the late sixties and a visible part the boomer generation was questioning everything about the order of the system, Concurrently, we were seeing the rise of postmodernism and post-structuralism where the idea of any sole source of capital T “Truth” was in question.

That is the environment that was birthing the critical educational theorists with Freire and Postman & Weingartner that we have read for this course and I’m sure there are more whom I have not engaged with as I have not taken any pedagogy courses. Understanding the context better does not necessarily mean that I am in full support of the program.I still have several key critiques of the question-posing methodology. My main issue is that it torpedoes any sense of expertise. You as a professor have studied a topic and thought about it deeply and engaged with texts and the other experts in the field and have a baseline of knowledge in whatever subject it is that you are teaching. You might not know everything, in fact you know that you do not know everything and are aware of your limitations, but you know the process of coming to knowledge about the things that you do not know. I kept thinking about Socrates as a progenitor of this process as exemplified in the Platonic dialogs, in which we see the students in the agora coming to knowledge through an early version of the question posing form of teaching. In this, I am firmly in the camp with Aristotle in that we need some sort of empiricism as that baseline – what is it that we know and what is knowable, though that second part of epistemology does lend itself to the strategic process.

The other part that kept rubbing me the wrong way is that even though the goal of Postman & Weingartner is to allow student to become peers with their teachers in terms of taking ownership of their own education, the student is not centered in the text. We mostly see the authors focusing on the teachers and their role, but in a process like they are speaking about, it would seem to me that the students are the more important part. All the talk of teaching as a subversive activity should be overshadowed by the fact that learning is a subversive activity.

So how does one help make teaching a subversive activity? The authors share a list of eighteen suggestions in chapter eight, “New Teachers” that they state will seem “thoroughly impractical” (137). And this is where I think my frustration with the text came to a head. They start with a suggestion that we stop using textbooks for five years, then go on to having teachers teach outside of their areas of expertise, to dissolving all thoughts of a subject at all. They even have what feels like a Maoist suggestion to have teachers take a leave of absence every fourth year to do something else (139). Their list got increasingly absurd, and I did agree that it seemed impractical. I have to admit to being a bit conservative in making radical changes of this sort. Taking great risks can have great positive consequences, but I would rather make small incremental improvements than risk the huge downside risks that could come from failure.

However, the authors have a point in noting that change is needed (141), and that change is a key component of the world, but it does not feel as if it was fully embraced by educators (xiii). I think my own conservative nature regarding education is in part from the fact that the education process worked well for me. So, what I do is reflect on the classes I had and when I step into a classroom, I try to recreate the best of what I saw as a student but flip that to doing the same thing as a teacher. We see though, through years of evidence, that this does not work for all students. There are many who are disengaged for whatever reason, who resist the current paradigm, and thus “fail” in terms of how success in the system is measured.

To make this change from the lessons of Postman & Weingartner, I need a reframing of the process from how I was initially reading it. On my first reading of the text, I really read what they were doing as a denigration of all forms of expertise. As someone who has spent a lot of time in school, I value the level of expertise I have. I know things and that is important to my conception of self. What we need to do is not see the call for student-centered teaching as a denigration of expertise, but what it is a call for humility. This humility is important because to break down the hierarchy inherent in the current paradigm, it takes a mental shift from the professor. You are no longer the expert in the room, the sage on the stage, but you are a facilitator or coach as the other people in the room come to knowledge. You may be a bit further on the path of formal learning than your new peers, but they are acknowledged experts in their own lives and experiences.

Thinking through this reframing and humility allows you to work through the process with your students. You can meld the process of learning with the thing that you are learning. You cannot be learning any particular “subject,” but instead be focusing on one small node in the larger web of everything that is possible to be learned and to be creating new threads in that web. We can talk about what it is that we know and how we know it and how it has effects on our life outside of the classroom. We can learn not just things but the questions that we ask to learn those things (23). You as a teacher can use this question posing, open-ended process in a generative way, and that is reflected toward the end of the book in Chapter 12 as the authors are looking at applications of the process. It is here they are humbler themselves than what we saw in the earlier chapter, knowing that there are larger structural limitations in place. One suggestion is to “Listen to your students” (194). Here is a radical idea, emphasizing that you need to be really listening as a psychologist and not just being reactive. This humanizes your students and helps level the playing field, ensuring that you can see your students as humans with their own agency. It is in this chapter that we see the cumulation of the critiques and suggestions in the book and allows everyone to see education as an ongoing process and not some predetermined endpoint (205).

To make it more concrete, I will try to outline the process of  identifying strategies from Postman & Weingartner’s book would I use to implement changes from my experience as a writing instructor. We did not have control over the larger curriculum. The students were supposed to write and revise five papers, three of which were selected to be reviewed by my peers and professors to make sure we all were grading to similar standards. However, we were given a lot of leeway. In this new context, I would work through the process with my students. I would come on the day the unit started, and I would introduce the constraints within which we were working. We would talk about how we would want to respond. One of the interesting things is that it was a writing class so we had to write about something, so we would talk about what it was that was interesting to us at that point. We would then start asking what we think we know about the subject. We would examine why it is that we think we know it. We would ask what it is that we do not yet know, and we would come back and talk about what we learned as we tried to learn more about the topic. From here, we would start shaping our writing, and putting the paper we were assigned to write together. We would shape the arguments and make our claims and respond to objections – objections from our peers and anticipated ones from our assumed audience. By doing this process, we would all end up with a document that met the constraints imposed by the department on me as a teacher and the students in their institutional role. All of us would start out from a place of less knowledge and experience and grow to a place where we had more knowledge and experience. We would learn research without ever having a specific lesson on research and we would learn the rhetorical triangle without ever reading the Poetics. It would not be truly subversive, but taking as much ownership of our collective education is as subversive as possible within existing constraints.