In Pedagogy of the Oppressed, Palo Freire defines the idea of the Banking Model of education as a divide between a teacher who is the subject of the classroom and the students who are objects in the same room. The students are empty vessels that are filled by the contents of what the teacher / subject knows though narrations that impart static facts to the learner (71). For me, this description of the banking model is the center of the book, as it is the counterpoint which all the suggestions for improvement are posed against, and it is remarkably similar to the status quo as described by Postman & Weingartner. The students are passive receivers, where “[t]he more meekly the receptacles permit themselves to be filled, the better students they are” (72). Education, in the Banking Model, is an endpoint where those who have been educated in the method are automatons made to integrate into the status quo (74).
The
environment that Freire was theorizing in was different than those Postman
& Weingartner were looking at. Freire was teaching the titular oppressed
illiterate poor of Brazil while the other authors were addressing the American
school system of the same time. What they had in common though, was a concern
with turning educational objects into subjects. What this entails for both
texts is having the oppressors become their own liberators, and not purely
following some teacher. Both sets of authors focus on the process-orientated
aspect of education and larger reality (Freire 75, 83; Postman &
Weingartner 205).
Freire’s
counterpoint to the dominant Banking Model of Education is a “problem-posing”
model of education. In this model, we have a dialogical, two-way, rejection of
the narrative education that epitomizes the Banking Model and instead relies on
conversation and “cognition, not transferals of education” (79). In this model,
the teacher loses subjectivity, and the students lose their objectivity, and
all parties grow together. Everyone becomes both student and teacher (80). The
problem posing model is more liberatory in that it frees everyone of the
constraints of the Banking Model, both the initial students and the teachers.
This new method is full of revolutionary potential as the problem-posing model
is a mode of praxis. It is a state of constantly becoming and not a filled
bucket (84). If I were to try to parse the difference between the problem
posing education posited by Freire to the inquiry method of Postman &
Weingartner it would be that the inquiry method feels more isolated to the confines
of the school and the immediate community. The problem posing model is one that
in theory is about the larger political process. Freire means it to be
liberatory not just into a coming to knowledge about the self and the world, and
through that changing the world - praxis.
To
implement the problem posing model of education, we can use the Freirean Culture
Circles, grounded in the idea of conscientização, a Portuguese term meaning
critical awareness, critical consciousness, or consciousness-raising (104). In
culture circles. Freire emphasized that the prior life of students is the
starting point in teaching reading and writing. Schooling was necessary not
only to learn the letters of the alphabet, but also to know each person, and
who they are (Souto-Manning 17). We can implement these in the classroom as
individual study circles as we teach our pupils with the problem posing model
of education as we move from there to dialogue to action.
Implementing
these study circles in a classroom would look something like this. First you
have to explain the model. You are moving away from the current dynamic of the
Banking Model and instead moving towards a more student-centered process where
you students have the ownership over their education an everyone is both a
teacher and a learner. You would need to make sure that there is buy-in and
understating at this point. It is a new process and not what your co-learners
are used to. Everyone needs to be on the same page, knowing that the classroom
is a safe space and to be respectful, and my role would be to be impartial
facilitator, keeping discussions focused, being open to different viewpoints,
and asking tough questions (Organizing).
Once
the stage was set, we would then venture forth to trying to figure out what it
was that we wanted to explore. We would take what the students knew and were
interested in as the basis for further exploration. We could take broad themes
and start to focus on something specific. We would then move from the specific
to a dialogue with me as the facilitator asking questions and making sure that
everyone was part of the process. The end goal of these circles is praxis.
This
is the model that I see in this class. We were presented with the syllabi, and
there is the reading that we have to do, but through the presentations and the
discussions in class, the goal is the coming to consciousness of “conscientização” as we all learn from each
other. The presentation assignments force us to do that, by taking the students
out of our comfort zone and making us present, we do have ownership over our
education in this course in a way that I have not had before even in seminar
classes. I can also see Freire’s influence in the final paper. It is designed
so that we can look at a problem at an organization close to us and think about
why it is happening and how we can make changes to it. If we do it right, it
becomes a change that we can actually make and improve the world around us from
where we were at the start of the class to a slightly better world that we make
through our praxis.
Finally,
I still have a couple of concerns about the implementation process. By removing
the authority from yourself as a teacher, you do become a partner. However, you
do have the fact that no matter how you present it, there is the chance you
will have students who are resistant to the process. The Banking Model
hierarchy is so enculturated to people that to move away from the existing
paradigm creates resistance. You might not find that all your students are as
willing and flexible to move towards praxis in their self-education and they
could disrupt the process for the rest of students if you do not have full buy
in. The other concern is that in my implementation plan I was talking about is
in generalities since I can see how Freire was successful in teaching literacy
and how my approaches to writing inspired by his methods worked where a subject
less grounded in skills and more focused in facts might not work as well. I
struggle to think about how we teach chemistry with the problem-posing model.
Works
Cited
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Freire, Paulo. Pedagogy
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Henke, Cole. “State to Make Cuts to Care for
Developmentally Disabled in Illinois.” WCIA.Com,
WCIA.com, 21 Jan. 2024,
www.wcia.com/news/state-to-make-cuts-to-care-for-developmentally-disabled/.
Postman, Neil, and Charles Weingartner. Teaching as a Subversive Activity.
Penguin Books, 1972.
“Section 11. Organizing Study Circles.” Chapter 31. Conducting Advocacy Research |
Section 11. Organizing Study Circles | Main Section | Community Tool Box,
ctb.ku.edu/en/table-of-contents/advocacy/advocacy-research/study-circles/main.
Accessed 10 Mar. 2024.
Souto-Manning, Mariana. Freire, Teaching, and Learning: Culture Circles across Contexts.
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Wehmeyer, Michael L. “Self-Determination and the
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